On the 6th of Sept 2017 at his residence in Dharamshala, His Holiness mentioned Rigpa in a talk to some students from the University of California. Among other things he said that “If [institutions] use name of Dharma [for] exploitation, they, themselves, not properly practised Dharma, including some Tibetan Lama.”
It’s short, so doesn’t take much time to watch.
“In the west when I use the word ‘secular’ some of my friends say secular means a little bit negative towards religion. You see, it’s understandable, during the French revolution and the Bolshevik revolution in Russia there is some sort of tendency [of a] negative attitude towards religion. That actually is not religion, but religious institution. Religion, real religion, means love. Even animal[s] appreciate love. So nobody can [be] against religion, or love. But, you see, these institution[s], frankly speaking, I think [in] many cases religious teachers or religious spiritual leaders or institution[s], frankly speaking, in some cases [are] rotten. [HHDL puts his tongue out]
So, it’s worthwhile to [HHDL makes a fist] against these things. During French Revolution, before that, the elite, or kings or queens, elite people very much related with religious institution. So, they got benefit from these group[s] so automatically they support them. So, when people really suffer due to exploitation, then people should develop courage in order to topple that institution. They also need courage to [go] against religious institution. Isn’t it? What do you think?
Now recently in Haryana some problems, now you know [HHDL points towards audience]. So the Dharma, if [institutions] use name of Dharma [for] exploitation, they, themselves, not properly practised Dharma, including some Tibetan Lama also like that. Now recently in America, Rigpa, you may [have] heard Rigpa Dharma Centre, the leader, I know him. Now recently one open letter, or against, full of criticism about that person. So, therefore, religious institution quite often, you see, spoilt, not caring [about] the real sort of message of religion, but rather use the name of religion, religion used [as an] instrument for exploitation. So French Revolution and Russian Bolshevik Revolution, some tendency against religion because of that.
So, when I say ‘secular’ some of my friend[s] have a little sort of reservation. But in this country [India] secular means respect [for] all religion and also, I think, one unique thing is according [to the] Indian concept of secularism, secular [is also] respect [for] non believer.”
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